30 Oct 2016
this resilience book is pretty dope. the chapter that iām in now is about resilience groups and teams. after lots of different cases and data, they make this claim about teams (page 187):
āThe most powerful constellation seems to be to have small, diverse teams of strongly tied collaborators, who each have a large and diverse weak-tie network ā the best of both worlds.ā
they break it down in the chapter differently, but here are the parts of that that seem critical to me:
small
the team needs to be small enough to not have to coordinate too many pieces. in the last few years of my career, iāve seen this play out as logisitical coordination RE calendars and locations to meet, but it can show up in other ways, too.
diverse
actual and cognitive diversity are really important. they give a team the ability to think deep and wide and make breakthroughs in ways that teams that are too similar canāt.
strongly-tied
the team members need to be strongly tied. this means that, even though they should have different cognitive abilities, they should be similar enough to work well together. thereās nothing worse than having a dysfunctional team. in fact, i often tell my friends that if their relationship with their boss isnāt a good one, the awesomeness of the work their doing isnāt worth staying. itās a pattern iāve seen over and over. but i digressā¦
with many weak-ties
each team member should have a large and diverse network (i.e. many weak ties). this allows the core team to have access to knowledge resources without needing to have them all in house.
the more i think about it, the more i think these four points are how to make the world a more beautiful, functional place, while also shifting some of the terror that is the large corporation. maybe this thinking could/should play out in how we structure our social lives and physical communities as well. hm!
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29 Oct 2016
pages 204-208 in resilience have two really fascinating cases that make two astounding points:
cognitive diversity on a team can compensate for and even create better outcomes than intelligence on a team, and actual diversity and cognitive diversity together can be mutually reinforcing and beneficial. so what does all that mean? iāll explain.
cognitive diversity
scott page is a professor of complex systems, political science, and economics and the university of michigan. he defines cognitive diversity as such: the distribution of different kinds of thinkers within a group.
kevin dunbar, a psychologist at the university of toronto, studied cognitive diversity and its impacts on team performance. turns out that having a team with a high (but not too high) level of cognitive diversity can create higher levels of performance.
dunbar took two scientific research labs and studied them in their actual research environments. team x had a high level of overall intelligence but a relatively narrow range of scientists. team y had a much more diverse set of scientists (iām not sure how the intelligence level compared). the labs have no connection to each other.
at one point, teams x and y ran into a similar problem. team y, the cognitively diverse team, solved the problem in two minutes at a single meeting. team x was still struggling with the problem two months later. i can only imagine how much time and progress team x wasted trying to solve a problem that team y solved in minutes.
dunbarās theory is that having different ways to think about a problem allows more access to alternative thinking about potential solutions. when people in a group think similarly, for example, they tend to use similar and more complex metaphors to describe situations because they have shared understanding of the knowledge required to make sense of them. teams with different thinking and backgrounds tend to use more basic but wide ranging types of metaphors in order to spam knowledge gaps between members. this allows more diverse ways of thinking about the same problem which seems to lead to solution faster.
now all of this said, there are certainly tradeoffs to having more diverse teams over similar teams. as with everything, thereās a balance.
teams with low cognitive diversity have low startup costs because they share language and knowledge. the means they can probably move faster when things are going well.
teams with high cognitive diversity have high communications cost. they canāt easily explain their thinking to others without shared backgrounds so they spend extra time doing so. however, the benefit that that creates is ability to blast through problems quickly, as opposed to getting bottle-necked by a lack of ability to think outside the box.
actual diversity
in a similar way, āactualā diversity (gender, class, race, etc.) also has benefits. the example used in the book was about gender.
when men find lab surprising lab results, they tend to assume they know why and keep moving forward (in my opinion, this is an effect of socialization, not physiology). either way, this pattern has the effect of sending teams down wrong pathways. incorrect early assumptions lead to wasted time down the road and makes it difficult to backtrack to find mistakes.
women, however, tend to try to stop and explain surprising results by doing more rigorous testing. by looking for ways to recreate the results, they generate more firm data and thus a higher ability to explain results.
now, from the outside, this may look like women are slower or less aggressive researchers. however, in reality, women are just as aggressive about their research; they just go about the work in completely different ways.
holy shit, that took 30 minutes to write. :O
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28 Oct 2016
as i start thinking ahead to 2017 (itās barely 60 days away), iāve begun reflecting on how iāve been spending my time in 2016 (because lifeās too short to not learn as fast as possible. so what have i been doing and why?
one thing iāve definitely been doing is writing. itās been an important part of this year for me and so iāve been thinking about it a lot.
the more i think about it the more reasons i find that iām doing it, so hereās what i have so far.
working out loud
inspiration: harold jarche via curtis ogden. wrote about that earlier this year over here.
to share thoughts with others quickly and repeatably
as iāve started my productivity coaching practice, iāve learned that having specific thoughts packaged neatly makes for easy sharing of information to people iām working with. i can process a thought once and then share it over and over.
to create ripples
a few days ago i finished the mary karr episode of on being. right before the end of the episode thereās krista reads a snippet from karrās book called the art of memoir.
ānone of us can ever knowthe value of our lives or how our separate and silent scribbling may add to the amenity of the world if only by how radically it changes us.ā
she basically said that writing (1) changes her during the process of putting the thoughts down and (2) has impact in the world because sharing how you perceive and experience the world can make tiny changes in how other people think about the world and that can have serious implications on their thinking, which influences their actions.
for the memories
in the first episode of harry potter and the sacred text season 2 (one of my favorite new podcasts), my friend,Ā casper, reflects on his last living grandparent dying. he mentioned that each time someone dies, all their memories are lost forever (well, i guess those that arenāt currently already living in someone elseās head). he then said that as he thinks about his experiences that only he knows about, if he writes them down, theyāll be around even after he isnāt. and in reference to a particular passage of harry potter that theyāre discussing, he said that writing is a good way to make sure that things you experienced werenāt a dream.
anyway, iām sure there are more reasons that will come up as i think through this more. maybe iāll keep updating this post; maybe not.
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27 Oct 2016
i just finished the mary karr episode of on being. honestly, it had the air of one of the episodes that i tend to skip because of the framing of the title: āastonished by the human comedy.ā just didnāt seem appealing to me. iām glad i listened anyways. i probably have four different thought posts inspired by the content, though they did all come in the last 15 minutes of the episode. just goes to show that you really canāt judge things by their outward appearances (or that you shouldnāt make assumptions⦠or something, heh).
anyway, hereās a paraphrase of one of the first section (and hereās a timestamped link to the podcast episode so you can listen for yourself) that really stuck with me:Ā
āthe people who follow jesus, more so than people who call themselves christians or catholics or whatever seemed to always be the ones working in the soup kitchen and also seemed the least hateful and angry⦠thatās why i started trying to figure out the whole jesus thing.ā
that totally resonated with me because i had a very similar trajectory. the only real different is that i started out in the church. i rejected the blind faith and dogma because it just didnāt seem effective or impactful.
and, just as i was having that thought⦠she dropped this:
ā⦠thatās why itās a spiritual practice and not just a spiritual belief. people talk about doctrine all the time (and even fight about it) but what i care about what you do on a given day. i donāt care so much what you believe in; what do you do?ā
bam. totally same lane as me. i loved her leaning into the framing of spirituality as a practice. practice is action based (similar to love). given how iāve seen christianity (and many other religions) be destructive, i wonder if this way of thinking about spirituality and spiritual differences would allow a much more healthy coexistence of multiple religions/spiritual practices⦠i know for me, i donāt particularly care what you believe, as long as it impacts your life and the world positively.
hm.
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26 Oct 2016
letās be honest: time management fails knowledge workers (i wrote about a piece of this over here. anyone who has worked a desk job is keenly aware of this. it shows up in all sorts of ways. dragging out or procrastinating on simple tasks and being overworked despite a clearly defined set of deliverables are just two examples.
the 40-hour work week, which was advocated for by labor activists on behalf of workers who were working 70 hour weeks, but also a little bit from henry ford, made (more) sense in an industrial era. when you and your organization produce widgets at a certain rate productivity can absolutely be measured in time. 100 widgets (cars, bikes, planes, stamps, pencils, whatever) per hour times the number of hours is your output. it makes sense in that context that, if youāre being paid on output, that measuring time is an appropriate proxy.
however, the outputs of knowledge work are totally different. first of all, the what that is being produced has totally changed. knowledge workers produce so many different things that itās nearly impossible to imagine comparing them all with a single metric (output per unit time). additionally, how those outputs are produced varying wildly. not only do they vary from job to job, but sometimes within a single personās role in a single organization, producing the first āthingā can take a week, the second can take a year, and the third could take two days.
there are a ton of other reasons why counting time fails in a world of knowledge work, but for now, iāll let that be.
what i really want to be thinking about is how to shift into a new frame.
for the past few months, ross and i have been tossing around terminology like āfull-focusā versus full-time. full-focus, although imperfect, implies more directly that your production is aimed towards a single job (or task or whatever). it then doesnāt matter how long it takes you to produce what it is you produce. as long as you get it done when it needs to be done, it shouldnāt matter how long it takes.
thereās more to this thinking, but, as hemingway used to say, āAlways stop for the day while you still know what will happen next.āĀ my ten minutes for today (15) is up!
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